In casting our eyes over the history of human knowledge, it is clear that in India, in Chaldea, and in Egypt, religion, philosophy, and science were originally one; that is, an attempt to account for the mysteries of the universe. In this attempt, one of the first facts which must have started the wonder of infant man is that some things are alive, and some arc dead. A stone lies still, an animal moves. Fire moves, the sun, moon, and planets move. There is, therefore, men reasoned, a mysterious something in the animal which there is not in the stone; something in the fire which there is not in the wood; something in the sun, moon, and planets, which there is not in the fixed stars. From recognizing in the moving things around and above him hidden and living beings who perchance might harm or bless, to propitiating them was but a step. "Fear," said the ancient philosophers, "first created the gods on earth." Accordingly, we find that the Indo-European race, as far back as we can go in history, worshipped the fire, the sky, the sun, the moon, the dawn, the tempest, lending to them, as savages do today, a soul, an intelligence, a free will, and feelings of friendship or hate for man. When, even in this enlightened age, we find that a profound thinker like Schopenhauer can attribute to lifeless things a will-power like that of man, and that this system receives a cordial welcome from cultivated men, we find no difficulty in understanding that the like ideas may have pervaded the minds of the mammoth-hunters in the quaternary period.

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